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Για Full screen στο YouTube πατήστε το τετραγωνάκι, μετά που θα ανοίξει, κάτω δεξιά).
MESSAGES FROM HOLY PENTECOST
- Pentecost is the birthday of the Church. With the descent of the Holy Spirit, the Apostles and all those present in the upper room (120 in total) become the first Church. On this very day of Pentecost, 3,000 Jews who believed in Christ are added and integrated into this first Church.
- Pentecost is the fulfillment of Christ’s promise. It is the “appointed time of the promise” – the moment when Christ fulfills the promise He gave to His Disciples before the Ascension: “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever” (John 14:16). And elsewhere, “but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49). Christ did not leave His disciples orphans, just as He had promised them: “I will not leave you comfortless: I will come to you” (John 14:18). He comes to us through the Sacraments of our Church, which are performed by the Holy Spirit, and especially through the supreme Sacrament of the Holy Eucharist.
- The completion of hope: The coming of the Comforter seals the work of the Divine Economy. It is the “fulfillment of hope”, that is, the culmination of humanity’s expectation.
- The Holy Spirit is the Heavenly King and Comforter: He is called “Comforter” (Paraclete), meaning consoler, because He always stands by us in our sorrows and prays with us “with groanings which cannot be uttered” (Rom. 8:26).
- The Holy Spirit is “present everywhere”: He is not limited, He cannot be trapped, but He fills all creation with life.
- He is the Treasury of blessings: The source of every virtue, every good, and every spiritual gift in the world.
- He is the cleansing from stains: It is also the work of the Holy Spirit to cleanse us from every spiritual defilement and sin (“and cleanse us from every stain”); and He performs this preeminently through the Sacrament of Holy Confession.
- The Holy Spirit “distributes the gifts”: We are not all the same within the Church; each person receives their own particular gift, and this is for the good of the whole, the entire Body.
- The Holy Spirit is a Person: He is not a mere “force” or an “energy” of God (as some heresies believe). He is the third Person of the Holy Trinity, consubstantial, co-eternal, equal in honor, and co-glorified with the other two Persons of the Holy Trinity. He was, is, and shall be – without beginning and without end – and exists from all eternity together with the Father and the Son. Furthermore, He holds the entire institution of the Church united, alive, and functional (“He constitutes the whole institution of the Church”). Without the Holy Spirit, there is no Church, no Sacraments, no sanctification.
- Pentecost is the trinitarian feast par excellence. It is a revelation of the Holy Trinity: It teaches us to worship a “Consubstantial Trinity”: “one power, one essence, one Godhead”.
- The power of Divine Grace: The frightened Apostles are transformed into courageous preachers, moving from fear to boldness of speech. The Holy Spirit brought forth the illiterate but pure-in-soul fishermen and transformed them into theologians and all-wise orators (“He taught wisdom to the unlettered, He revealed fishermen as theologians”).
- “Tongues of fire” that do not burn but illuminate and sanctify. The fiery tongues that appeared over the heads of the Apostles had a purifying and deifying power; they did not burn them, but illuminated them and refreshed them spiritually (like the furnace refreshed the Three Holy Faithful Children in Babylon).
- Babel is healed at Pentecost. There, tongues divided mankind; here, many tongues unite the nations in the truth of Christ.
- The paradox of faith: For the unbelievers, the spiritual state of the Apostles seemed like “drunkenness”. For the believers, however, this “alteration” is the cause of salvation and divine wisdom. The same happens with Christians of every era.
- Pentecost fully reveals the mystery of the Holy Trinity. The Father sends, the Son promises, and the Spirit comes into the world.
- The Holy Spirit is the “Spirit of truth”. That is, He guides the Church and its faithful “into all truth” (John 16:13).
- The Holy Spirit sanctifies man. He does not simply change man’s behavior, but transforms him inwardly and enriches him with His gifts.
- The invocation of the Holy Spirit is the heart of the Divine Liturgy. At the time of the consecration of the precious gifts, that is, the changing of the bread and wine into the Body and Blood of Christ, the priest invokes the Father to send down the Holy Spirit for this purpose: “Send down Your Holy Spirit upon us and upon these Gifts here offered…”
- The prayer “Heavenly King” is the daily invocation of the Holy Spirit by the Church and by each believer. It is a small Pentecost in the life of every believer.
- The Holy Spirit acts within the Saints of all ages. The Prophets, the Apostles, the Martyrs, as well as all the Holy Fathers spoke “in the Holy Spirit”.
- Kneeling at Pentecost shows repentance and surrender to God. The Church (i.e., the Faithful) kneel and make their requests, the greatest of which is never to be deprived of the Holy Spirit.
- Spiritual birth (the Washing of Regeneration): Through Holy Baptism, the believer becomes a member of the Body of Christ (the Church), and through Holy Chrismation, they receive the perfect grace of the All-Holy Spirit. Through these two (Baptism and Holy Chrismation), the fallen nature of the first Adam (the “old man”) – which every human brings with them at birth – is cast off and deactivated, and they put on the “new nature” of the second Adam (Christ), thus being reborn and becoming a “child of light” of the Church.
- Pentecost is not just a historical event that took place once in the upper room; it is a continuous experience of the Church. Every believer is called to become a “temple of the Holy Spirit”. That is, it is not enough to know the Holy Spirit only theologically; we must also become partakers of Him. Saint Seraphim of Sarov used to say: “The goal of Christian life is the acquisition of the Holy Spirit.” Thus, the need for personal illumination is crystal clear for every believer: It is the constant quest for every believer; for the Holy Spirit to come and “abide” within us personally (“come and abide in us”).
ΟΛΕΣ ΟΙ ΠΑΤΡΙΚΕΣ ΝΟΥΘΕΣΙΕΣ (σε μορφή Blog)
ΟΛΕΣ ΟΙ ΠΑΤΡΙΚΕΣ ΝΟΥΘΕΣΙΕΣ (σε μορφή PDF/WORD)
Κυριακή 31/05/2026
Για να ταιριάσει στην οθόνη του κινητού σας, δείτε το σε ‘πλήρη οθόνη’ (fullscreen) είτε πατώντας διπλό κλικ (double click) πάνω στην εικόνα είτε πατώντας το τετραγωνάκι κάτω δεξιά του βίντεο, αφού πατήσετε πάνω στην εικόνα· είτε ακούγοντας την στο YouTube, πατώντας κάτω αριστερά στο “Watch on YouTube“.
Σημείωση: Εάν τα γράμματα στο βίντεο δεν φαίνονται καθαρά, πατήστε πάνω στον οδοντωτό τροχό (στο PC), κάτω δεξιά, και αυξήστε το quality (ποιότητα) και μετά Refresh (F5).
Στο κινητό, θα βρείτε το quality (ποιότητα) πατώντας στις 3 κάθετες γραμμούλες πάνω δεξιά.
Καλή ακρόαση και καλή εμπέδωση…
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